Friday, December 28, 2012
Pope Benedict's Midnight Mass and the Choir School
Not a very likely combination: the Midnight Mass in Rome's St. Peter's Basilica with our Holy Father Pope Benedict XVI and Salt Lake City's Cathedral Choir School. But indeed a remarkable connection this year as one of our alumni - Deacon Christopher Gray/Class of '97 - was chosen to serve as a Deacon at the Papal Midnight Mass, which included a great deal of singing. Deacon Gray sang the Gospel, a portion of the Universal Prayer and the Solemn Dismissal.
Deacon Gray continues his studies at the Pontifical North American College in Rome and will return to Salt Lake City in June for his Ordination to the Priesthood in our Cathedral on Saturday June 29 at 11:00 AM.
Congratulations Deacon Gray!
Saturday, December 15, 2012
Statement on Today’s Tragedy in Connecticut
Dear Parents and Friends,
We are experiencing the darkest days of the calendar year. Next Friday, the winter solstice will bring the darkest day as the sun is furthest from our planet’s north pole and we begin anew the gradual tilt that brings us the hope of longer, warmer days. This play of darkness and light invites many to give greater thought to our human living, and that is, in fact, what this Season of Advent brings: perhaps an invitation to consider our ‘ultimacy,’ to step off the fast-moving holiday train for just a moment and consider what is truly most important in our living, in our friendships, in our families. In the end, what is it that we must hold as most valuable and ultimately worth investing our heart, mind and strength in finding and maintaining.
The troubled, alcoholic Harvard poet James Agee knew something of this play of darkness and light in writing this passage from his poem Description of Elysium
Sure on this shining night
Of star made shadows round,
Kindness must watch for me
This side the ground.
The late year lies down the north.
All is healed, all is health.
High summer holds the earth.
Hearts all whole.
Sure on this shining night
I weep for wonder wand'ring far alone
Of shadows on the stars.
Today the darkness has struck our nation again, and we have witnessed the shadowed star. We are reeling with the news of the tragedy this morning in Connecticut. As a school community, this strikes us at the heart: the senseless loss of 20 young children and many of their faculty and administrators. It is an act of darkness that will surely overwhelm the light of this season for these families and loved ones, for whom the healing from this horrific loss will be long in coming and never complete.
As a community of faith, sentimental or Pollyanna responses to this tragedy will be completely inappropriate. Resignation that this is somehow God’s will is ridiculous: this cannot be the will of God. What this act of darkness should draw from each one of us is a greater commitment to action on behalf of the light: a serious civic dialogue about access to automatic and semi-automatic weapons, how our society cares for those struggling with mental illness, the many members of our community being squeezed into acts of desperation because we refuse to share, and more.
As we move into next week with our many community offerings of prayer and music we will remember most especially these children, their families, and their teachers; we will also hold in mind the law-enforcement and fire service officials and medical professionals who will bear their own deep grief in having helplessly attended to the victims and their families who are suffering so terribly.
And in these troubled days we will implore the God of great mercy, who chose to come among us a vulnerable child, born of a terrified, poor and ill-prepared mother. We place all of our lost and suffering children in his care this night, and in the care of his mother who beckons us: No tengas miedo! No estoy aqui que soy tu madre? And we ask him for greater courage and strength to be effective agents of the light, to work for real and positive change so that our communities both here throughout the world may be healthy and whole. Building a civilization of love: that is what this holy season calls you and me to now go and do.
Gregory Glenn
Pastoral Administrator
We are experiencing the darkest days of the calendar year. Next Friday, the winter solstice will bring the darkest day as the sun is furthest from our planet’s north pole and we begin anew the gradual tilt that brings us the hope of longer, warmer days. This play of darkness and light invites many to give greater thought to our human living, and that is, in fact, what this Season of Advent brings: perhaps an invitation to consider our ‘ultimacy,’ to step off the fast-moving holiday train for just a moment and consider what is truly most important in our living, in our friendships, in our families. In the end, what is it that we must hold as most valuable and ultimately worth investing our heart, mind and strength in finding and maintaining.
The troubled, alcoholic Harvard poet James Agee knew something of this play of darkness and light in writing this passage from his poem Description of Elysium
Sure on this shining night
Of star made shadows round,
Kindness must watch for me
This side the ground.
The late year lies down the north.
All is healed, all is health.
High summer holds the earth.
Hearts all whole.
Sure on this shining night
I weep for wonder wand'ring far alone
Of shadows on the stars.
Today the darkness has struck our nation again, and we have witnessed the shadowed star. We are reeling with the news of the tragedy this morning in Connecticut. As a school community, this strikes us at the heart: the senseless loss of 20 young children and many of their faculty and administrators. It is an act of darkness that will surely overwhelm the light of this season for these families and loved ones, for whom the healing from this horrific loss will be long in coming and never complete.
As a community of faith, sentimental or Pollyanna responses to this tragedy will be completely inappropriate. Resignation that this is somehow God’s will is ridiculous: this cannot be the will of God. What this act of darkness should draw from each one of us is a greater commitment to action on behalf of the light: a serious civic dialogue about access to automatic and semi-automatic weapons, how our society cares for those struggling with mental illness, the many members of our community being squeezed into acts of desperation because we refuse to share, and more.
As we move into next week with our many community offerings of prayer and music we will remember most especially these children, their families, and their teachers; we will also hold in mind the law-enforcement and fire service officials and medical professionals who will bear their own deep grief in having helplessly attended to the victims and their families who are suffering so terribly.
And in these troubled days we will implore the God of great mercy, who chose to come among us a vulnerable child, born of a terrified, poor and ill-prepared mother. We place all of our lost and suffering children in his care this night, and in the care of his mother who beckons us: No tengas miedo! No estoy aqui que soy tu madre? And we ask him for greater courage and strength to be effective agents of the light, to work for real and positive change so that our communities both here throughout the world may be healthy and whole. Building a civilization of love: that is what this holy season calls you and me to now go and do.
Gregory Glenn
Pastoral Administrator
Wednesday, October 3, 2012
In just three hours in Rome...
At 930 AM in Rome, the first student from the Madeleine Choir School to respond to God's call to the priesthood will be ordained a deacon in St. Peter's Basilica. Christopher Gray, Class of '97, receives the Sacrament of Holy Orders this morning and will assist at his first Mass as a Deacon on Friday morning at 9:00 AM. We send our congratulations to Christopher and promise to remember him in our prayers. Christopher wrote to me just yesterday and assured me that he will remember the school and its mission in his prayers on his ordination day.
Monday, October 1, 2012
Between Vincent and Francis
We are midway between the seven days we remember two great saints who called the church to a greater concern for the poor: St. Vincent de Paul who is remembered on September 27th and St. Francis of Assisi whom we will remember on October 4th.
Sometimes it is difficult to find concrete ways to become involved. Catholic Community Services has launched an effort to fund the daily meals that it provides at the St. Vincent de Paul Center downtown. The new effort is called Dinner at Vinny's, and you can access their website here.
You can find further information about how you can be involved in this very straightforward effort to meet the needs of families and individuals who need our help. The media promotion of this great new program has been designed by members of our own school community, Troy and Teri Mumm. Consider helping out with this important service offered by Catholic Community Services in our city.
Sometimes it is difficult to find concrete ways to become involved. Catholic Community Services has launched an effort to fund the daily meals that it provides at the St. Vincent de Paul Center downtown. The new effort is called Dinner at Vinny's, and you can access their website here.
You can find further information about how you can be involved in this very straightforward effort to meet the needs of families and individuals who need our help. The media promotion of this great new program has been designed by members of our own school community, Troy and Teri Mumm. Consider helping out with this important service offered by Catholic Community Services in our city.
Saturday, September 29, 2012
The Annual Investiture Mass
On Thursday September 27th we celebrated our annual Investiture of the Choristers. Below is found the full text of Monsignor Mayo's Homily:
Dear Friends,
Today with the church throughout the world we celebrate the witness and work of St. Vincent de Paul, who with great apostolic courage worked tirelessly on behalf of the poor. Vincent is remembered in several places in our cathedral: He is numbered among the New Testament Saints found on the West Mural in the Apse and he is in the stained glass of the East transept window in the 9 o’ clock position. In both cases, he is depicted as cradling an infant in his arms, recalling his particular service to countless orphans and abandoned infants.
Remembering Vincent de Paul today could not be more appropriate. In yesterday’s Salt Lake Tribune we read the staggering news that 13.5% of Utah’s population is living in poverty, and the even more troubling news of a heavily populated county where one out every four children are living below the poverty line.
The advocacy organization KIDSCOUNT recently reported that between the years 2005 and 2010 the number of children living below the poverty line in Utah rose a shocking 45%: from 11% in 2005 to 16% in 2010.
These figures come from a very prosperous nation and don’t begin to account for the ongoing tragedy that is the lives of some many fellow human beings: slums in all of the world’s major cities are rapidly on the rise, and the gap between the rich and the poor continues to grow, prompting our Holy Father Pope Benedict to write extensively about this issue in his latest Encyclical letter to all of the world’s bishops.
St. Vincent took a different path in following the Lord Jesus. In hearing the gospel, Vincent became painfully aware that the Lord was present in the poor and that we, as his disciples must always be involved in immediately giving them comfort and finding broader systemic solutions to economic policies and practices that keep people trapped in poverty. Vincent recognized that to be a Christian, service to the poor is not a nice thing that one does occasionally: it is an essential practice that is regular, sacrificial and ordinary. St. Vincent wrote that “…we must try to be moved by our neighbor’s worries and distress. We must beg God to pour into our hearts the thoughts and feelings of mercy and compassion, and to fill our hearts again and again with these thoughts and attitudes.”
Our first reading today highlights the unusual path that Vincent followed: perhaps not wise by human standards, nor powerful nor ranking among the noble and proud of society. In our Gospel we read of Jesus of Nazareth being moved with pity at the sight of the crowds – the very heart of our own Lord broken upon seeing the difficult circumstances of so many and calling his disciples to work on their behalf. St. Vincent answered that call.
Dear Choristers, all of this is by no means disconnected from your service in this Cathedral Church. You are in fact the Royal and Priestly Choir of the Poor: you serve all who come to this place for comfort in grief, to mourn the loss of loved ones, anxious about the loss of employment or a home, trapped in homelessness, and more. You are not the musicians of the elite concert hall for the aesthetically sophisticated or the extravagant performance house open only to those of means and social status.
No: you are the musicians and servers in the Temple of the Great King and our Great High Priest, the one who emptied himself, who in his birth became poor, born in a feeding trough among animals in a barn; the God who became small and vulnerable for us. His birth, life, teaching, death and resurrection invite all of us to open our hearts – to change – to see in a greater concern for the poor the answer. It won’t be another economic system, or bureaucratic institution or political party: the solution will only come in the changed hearts of those who have encountered the Lord and now live not only for themselves but for others, and recognize the solidarity they share with all human life on this earth.
Boys and Girls you are remarkable and dedicated servants of this great King. We here today and so many others are the beneficiaries of your commitment and excellent service. Your service and music-making advances the subversive and still misunderstood message of Jesus of Nazareth, a message embraced by St. Vincent de Paul, and a call to both you and me to always seek first God’s Kingdom, to be agents of God’s great mercy, and to recognize and serve our loving and saving God in those who are poor.
Dear Friends,
Today with the church throughout the world we celebrate the witness and work of St. Vincent de Paul, who with great apostolic courage worked tirelessly on behalf of the poor. Vincent is remembered in several places in our cathedral: He is numbered among the New Testament Saints found on the West Mural in the Apse and he is in the stained glass of the East transept window in the 9 o’ clock position. In both cases, he is depicted as cradling an infant in his arms, recalling his particular service to countless orphans and abandoned infants.
Remembering Vincent de Paul today could not be more appropriate. In yesterday’s Salt Lake Tribune we read the staggering news that 13.5% of Utah’s population is living in poverty, and the even more troubling news of a heavily populated county where one out every four children are living below the poverty line.
The advocacy organization KIDSCOUNT recently reported that between the years 2005 and 2010 the number of children living below the poverty line in Utah rose a shocking 45%: from 11% in 2005 to 16% in 2010.
These figures come from a very prosperous nation and don’t begin to account for the ongoing tragedy that is the lives of some many fellow human beings: slums in all of the world’s major cities are rapidly on the rise, and the gap between the rich and the poor continues to grow, prompting our Holy Father Pope Benedict to write extensively about this issue in his latest Encyclical letter to all of the world’s bishops.
St. Vincent took a different path in following the Lord Jesus. In hearing the gospel, Vincent became painfully aware that the Lord was present in the poor and that we, as his disciples must always be involved in immediately giving them comfort and finding broader systemic solutions to economic policies and practices that keep people trapped in poverty. Vincent recognized that to be a Christian, service to the poor is not a nice thing that one does occasionally: it is an essential practice that is regular, sacrificial and ordinary. St. Vincent wrote that “…we must try to be moved by our neighbor’s worries and distress. We must beg God to pour into our hearts the thoughts and feelings of mercy and compassion, and to fill our hearts again and again with these thoughts and attitudes.”
Our first reading today highlights the unusual path that Vincent followed: perhaps not wise by human standards, nor powerful nor ranking among the noble and proud of society. In our Gospel we read of Jesus of Nazareth being moved with pity at the sight of the crowds – the very heart of our own Lord broken upon seeing the difficult circumstances of so many and calling his disciples to work on their behalf. St. Vincent answered that call.
Dear Choristers, all of this is by no means disconnected from your service in this Cathedral Church. You are in fact the Royal and Priestly Choir of the Poor: you serve all who come to this place for comfort in grief, to mourn the loss of loved ones, anxious about the loss of employment or a home, trapped in homelessness, and more. You are not the musicians of the elite concert hall for the aesthetically sophisticated or the extravagant performance house open only to those of means and social status.
No: you are the musicians and servers in the Temple of the Great King and our Great High Priest, the one who emptied himself, who in his birth became poor, born in a feeding trough among animals in a barn; the God who became small and vulnerable for us. His birth, life, teaching, death and resurrection invite all of us to open our hearts – to change – to see in a greater concern for the poor the answer. It won’t be another economic system, or bureaucratic institution or political party: the solution will only come in the changed hearts of those who have encountered the Lord and now live not only for themselves but for others, and recognize the solidarity they share with all human life on this earth.
Boys and Girls you are remarkable and dedicated servants of this great King. We here today and so many others are the beneficiaries of your commitment and excellent service. Your service and music-making advances the subversive and still misunderstood message of Jesus of Nazareth, a message embraced by St. Vincent de Paul, and a call to both you and me to always seek first God’s Kingdom, to be agents of God’s great mercy, and to recognize and serve our loving and saving God in those who are poor.
Wednesday, September 19, 2012
Coming Soon!
A new CD recording of the musicians from the Cathedral and Choir School is just about to be released featuring the best of our live concert performances from the 2011-2012 season. Watch for details on the release in the coming weeks!
Monday, September 17, 2012
The Annual Bishop's Dinner to benefit the Cathedral is scheduled to take place this Thursday evening, September 21st at the Grand America Hotel. This is an important evening of support for our Cathedral Church. If you are interested in participating, contact Laurel Dokos at ldokos@utcotm.org or visit the Cathedral's website at www.utcotm.org.
Thursday, September 6, 2012
The Choirs return to their service
On Sunday September 9th, the Choirs of the Cathedral of the Madeleine and the Madeleine Choir School return to regular service at the Sunday 1100 AM Mass and the Daily 515 PM Masses Monday through Thursday.
This Sunday, the boys and men will sing music of William Byrd, G. P. da Palestrina and Johann Fux.
Wednesday, September 5, 2012
A Visitor from Rome
Today we had a special visitor come to all of the classes of the Choir School. Christopher Gray, an alumnus of the Choir School and a Seminarian for the Diocese of Salt Lake City studying in Rome stopped by on his last day in the states: he leaves for Rome Thursday morning to begin a final year of preparations prior to ordination.
On October 4, Christopher will be ordained a Deacon in the Vatican Basilica, and on June 29, he will be ordained a Priest in the Cathedral of the Madeleine by Bishop John Wester.
Our community will keep Christopher in our thoughts and prayers as he enters these final months prior to ordination. Christopher is the first alumnus of the Choir School to enter priestly or religious life.
On October 4, Christopher will be ordained a Deacon in the Vatican Basilica, and on June 29, he will be ordained a Priest in the Cathedral of the Madeleine by Bishop John Wester.
Our community will keep Christopher in our thoughts and prayers as he enters these final months prior to ordination. Christopher is the first alumnus of the Choir School to enter priestly or religious life.
Tuesday, September 4, 2012
We're Back!
Mr. Glenn's Back to School Address...
The Madeleine Choir School is a Catholic School. One part of the work of the Cathedral Church, the Choir School is under the leadership of Bishop John Wester, the Ninth Bishop of Salt Lake City who serves in communion with Pope Benedict XVI. The Choir School is a community of learners comprised of Catholics and Non-Catholics, persons of other religious traditions or of no religious practice at all. Every family and individual here is a welcomed and valued member of this community.
As the Catholic Church throughout these many centuries, we have not always been at our best. It does not require probing historical scholarship to identify some pretty serious mishaps along the years. We sometimes lose our focus, forget what is most important and can get seriously off track.
Today, August 28th our church recalls a particular saint – a fourth century African by the name of Augustine. Today is St. Augustine’s day – St. Augustine is found in the great window of the west transept of the cathedral at the 6:00 position. You can’t miss him – he is a bearded saint, with the vesture of a Bishop, holding a heart; but not just any heart: Augustine is holding a burning heart.
Augustine is remembered as a passionate seeker of the truth, in a sense desperate to know the ultimate meaning and purpose for human existence, and struggling to live his life in an authentically human manner. He had a slightly overbearing Catholic mother – perhaps a fourth century power mom. He did not have particular interest in her faith, so his search began. He became an avid student of philosophy, and was quickly absorbed by the works of Plato and their exploration of metaphysics, epistemology and ethics. In the end, Plato still did not satisfy Augustine’s search for truth and happiness.
He travelled to the vast city of Carthage – a North African Las Vegas – what happened in Carthage supposedly stayed in Carthage – and Augustine sought human happiness in sensual pleasure. Again, he found that in the great pleasures of the human body ultimate answers about human life and purpose were not found.
He travelled to Milan, and there encountered the preaching of St. Ambrose about Jesus Christ. Augustine then found in the person of Jesus of Nazareth, the beginning of an answer. It was in this individual who taught about mercy, forgiveness, the gift of self, and the most important human mandate: the call to love – that things began to make sense for Augustine.
Augustine, who wrote one of the great classics of western literature, The Confessions, focused the rest of his life on this mandate to love. His later teaching about morality and ethics was conveyed as the Ordo amoris or the right ordering of love.
Let’s face it, when we get things screwed up as a church, or as a school or as individuals, it is when we get our loves out of order. When we adore things or possessions, or when we adore other people rather than loving them as ourselves. Getting our loves rightly ordered is how we get this human enterprise moving in the right direction.
So what will keep our community of learners at the Choir School on the right track? The Choir School, like all human communities, is not a fantasyland. There will be hiccups, missteps, disagreements with other parents, some adversity, and more. While we strive for excellence and will always respond in the best possible way to any concerns you have, we all need to rightly order our loves as we work together on behalf of these incredible children and young people.
Let’s work to strengthen our community by kindness, by forgiveness and forbearance, by the extension of mercy and compassion, by building each other up rather than tearing each other down, by the engagement of open hearts and open minds. We are a community responsible for the formation of these young people, and we will form them well if we rightly order our loves.
How does this love manifest itself today in the learning community at the Choir School? Certainly in our teaching – in our preparation of these young people – in our expansion of their hearts and minds through the arts and literature, in their knowledge of history, in their mastery of science and mathematics, in the nobility of their souls, in their commitment to the common good, and respect for the dignity of all human life.
Our Holy Father Pope Benedict XVI recently addressed the Bishops of the United States about the great work of Catholic Schools. He said this:
“In every aspect of their education, students need to be encouraged to articulate a vision of the harmony of faith and reason capable of guiding a life-long pursuit of knowledge and virtue. In a period of great cultural change and societal displacement not unlike our own, Augustine pointed to this intrinsic connection between faith and the human intellectual enterprise by appealing to Plato, who held, he says, that ‘to love wisdom is to love God’. The Christian commitment to learning, which gave birth to the medieval universities, was based upon this conviction that the one God, as the source of all truth and goodness, is likewise the source of the intellect’s passionate desire to know and the will’s yearning for fulfillment in love.”
Together with you, we are charged with forming these young people to be authentically human, to engage the culture and be agents of positive change. Through their personal character, academic skills and moral life, it is the hope of this community of learners that our graduates will be rightly ordered in their loves.
And so, by our words, our actions, our participation in school activities and in the academic and character development of these children, this small community can be the progenitor of very positive and effective change, further building a civilization of love and extending God’s rich mercy to all.
We are embarking on a great adventure – let’s do so working together, and let’s have a great year at The Madeleine Choir School.
Saturday, August 4, 2012
A little hiatus
Heading home through the Columbia River Gorge today. There will be a brief break in posts while I spend time with family and disconnect for a few days. For a little Pacific Northwest bravura, enjoy this link.
Friday, August 3, 2012
I crashed a reception tonight...
I am on my way to visit my family in Olympia, Washington. As a creature of ridiculous habit, I stopped today in Pendleton, Oregon and tomorrow will venture down the Columbia River Gorge – a trip that always restores and reinvigorates my Pacific Northwest roots. By chance there was a reception tonight in the Pendleton hotel at which I frequently stay and I briefly crashed the reception!
The reception was for the students of St. Joseph’s Academy, a Catholic school in Pendleton. It was an older crowd as the school finally closed its doors almost 40 years ago in 1974. There is a typical and yet remarkable history. In 1882, five Sisters of Mercy travelled from both Kentucky and San Francisco to launch the school. After three years, the Sisters of Mercy abandoned the project, but at the urging of the Archbishop, six Sisters of St. Francis from Philadelphia took on the school and it reopened in September of 1887.
Early accounts of the school’s history speak of the extreme poverty endured by the sisters, having finally met with greater success in 1896 and beyond. The school buildings were very impressive. Sr. Stanislaus, the first of the sisters to arrive is remembered as being heroic in her early work on behalf of the school. During the Depression, the sisters fed over a hundred men each day in addition to their regular duties at the school and tried to find odd jobs around the school for the many unemployed – the community was very grateful for the presence of the sisters and their ministry at the academy.
A terrible fire destroyed most of the buildings in 1956, and although they rebuilt the school buildings, the high school was closed in 1962. Finally, in June of 1974 the elementary school succumbed and the Academy was closed forever. One commentator writes, “…Education in Pendleton has never been the same.” There is very little historical information available about this school that served this community for almost 88 years. It is almost forgotten. It strikes me as the administrator of a newer Catholic school: what is it that ensures the longevity and success of a Catholic school in our communities today? What is the particular mission of a Catholic school as we face the present challenges? The statistics are not very positive…
The former Superintendent of Schools, Patricia O’Neill for the Archdiocese of Washington DC said in an address in 2010 that Catholic education is in a state of "mission confusion" as the number of schools shrinks along with the student population - "We are in very, very serious trouble…” Catholic schools have closed at the rate of better than 100 a year over the past 50 years, with 5,645 fewer Catholic schools operating now than in 1960, according to figures from the National Catholic Educational Association. The NCEA released results that there was a 3.3% decrease in enrollment across the nation for the 2010 school year.
Sobering thoughts on the evening where about 75 alumni gathered to remember the work of just such a closed school. You could palpably sense the pride and joy these alumni had in this gathering to remember the institution that had served them so well. What needs to be done to ensure the ongoing vitality of Catholic schools such as The Madeleine Choir School?
The reception was for the students of St. Joseph’s Academy, a Catholic school in Pendleton. It was an older crowd as the school finally closed its doors almost 40 years ago in 1974. There is a typical and yet remarkable history. In 1882, five Sisters of Mercy travelled from both Kentucky and San Francisco to launch the school. After three years, the Sisters of Mercy abandoned the project, but at the urging of the Archbishop, six Sisters of St. Francis from Philadelphia took on the school and it reopened in September of 1887.
Early accounts of the school’s history speak of the extreme poverty endured by the sisters, having finally met with greater success in 1896 and beyond. The school buildings were very impressive. Sr. Stanislaus, the first of the sisters to arrive is remembered as being heroic in her early work on behalf of the school. During the Depression, the sisters fed over a hundred men each day in addition to their regular duties at the school and tried to find odd jobs around the school for the many unemployed – the community was very grateful for the presence of the sisters and their ministry at the academy.
A terrible fire destroyed most of the buildings in 1956, and although they rebuilt the school buildings, the high school was closed in 1962. Finally, in June of 1974 the elementary school succumbed and the Academy was closed forever. One commentator writes, “…Education in Pendleton has never been the same.” There is very little historical information available about this school that served this community for almost 88 years. It is almost forgotten. It strikes me as the administrator of a newer Catholic school: what is it that ensures the longevity and success of a Catholic school in our communities today? What is the particular mission of a Catholic school as we face the present challenges? The statistics are not very positive…
The former Superintendent of Schools, Patricia O’Neill for the Archdiocese of Washington DC said in an address in 2010 that Catholic education is in a state of "mission confusion" as the number of schools shrinks along with the student population - "We are in very, very serious trouble…” Catholic schools have closed at the rate of better than 100 a year over the past 50 years, with 5,645 fewer Catholic schools operating now than in 1960, according to figures from the National Catholic Educational Association. The NCEA released results that there was a 3.3% decrease in enrollment across the nation for the 2010 school year.
Sobering thoughts on the evening where about 75 alumni gathered to remember the work of just such a closed school. You could palpably sense the pride and joy these alumni had in this gathering to remember the institution that had served them so well. What needs to be done to ensure the ongoing vitality of Catholic schools such as The Madeleine Choir School?
Thursday, August 2, 2012
Spanish Choir Live on Sunday
One aspect of tremendous growth at the Cathedral and Choir School has been the Hispanic community. There are now two Spanish Masses, in addition to the four Masses in English celebrated each weekend at the Cathedral: Saturday evening's Anticipated Mass at 7:00 PM and the Sunday Mass at 3:00 PM.
The Cathedral's Coro Hispano continues to grow, and they are now broadcast live every Sunday afternoon at 3:00 PM on KXOL 1660 AM. Tune in on Sunday afternoon and hear the Coro Hispano which features many dedicated parents from the Choir School.
The Cathedral's Coro Hispano continues to grow, and they are now broadcast live every Sunday afternoon at 3:00 PM on KXOL 1660 AM. Tune in on Sunday afternoon and hear the Coro Hispano which features many dedicated parents from the Choir School.
Wednesday, August 1, 2012
Olympic Memories from 2002
With the 2012 Summer Olympics underway in London, memories are awakened from the Winter of 2002 and our own city's remarkable opportunity to host the Winter Olympics. Those were very heady days, and the choristers were very busy with performances on multiple occasions throughout -- from the arrival of the Olympic Flame at Washington Square to the official opening assembly for the IOC in Symphony Hall with the Utah Symphony, the Mormon Tabernacle Choir and the Madeleine Choir School.
Prior to the actual events, recording sessions were held in Symphony Hall with composer Michael Kamen - quite an experience! All of the music for the Opening Ceremonies was pre-recorded by the Utah Symphony, the Mormon Tabernacle Choir and the Madeleine Choir School. Here is just one part of the music for the ceremonies...
Prior to the actual events, recording sessions were held in Symphony Hall with composer Michael Kamen - quite an experience! All of the music for the Opening Ceremonies was pre-recorded by the Utah Symphony, the Mormon Tabernacle Choir and the Madeleine Choir School. Here is just one part of the music for the ceremonies...
Tuesday, July 31, 2012
Syria
Syria is the ancient home of one of the earliest Christian communities. After the death of Jesus, many of his followers moved north because of the persecution that was increasingly difficult in Jerusalem. The Apostle Paul traveled to Damascus and received his early formation as a Christian in the area of Syria. St. Peter is known to have served as the early leader of the church in Antioch. The Church of Antioch was one of the early centers of the Christian faith, even bearing the name of an early approach to understanding the person of Jesus starting with his humanity and moving to his divinity, the so-called Antioch school of Christology. Syria produced the great Deacon Saint Ephrem who was a writer of hymns.
Syria is in crisis. The shocking violence continues and the number of refugees is growing daily. A report from the PBS Newshour provides more information about the current dilemma faced by Christians in Syria, and sheds light on the complexity of this tragic conflict.
Syria is in crisis. The shocking violence continues and the number of refugees is growing daily. A report from the PBS Newshour provides more information about the current dilemma faced by Christians in Syria, and sheds light on the complexity of this tragic conflict.
Monday, July 30, 2012
Founding Choir School Bishop Retires
On May 25, 1996, after months of a feasibility study and many meetings, then Salt Lake City Bishop George Niederauer approved the opening of a new school at the Cathedral of the Madeleine: The Madeleine Choir School. On Friday of last week, now Archbishop Niederauer, who was named the Eighth Archbishop of San Francisco in 2005, received word that his successor had been appointed and he was able to begin his much deserved retirement.
The Choristers met the Archbishop this last February when they traveled to the Bay Area on a performance tour and celebrated Mass in San Francisco's St. Mary's Cathedral. At age 75, he was looking forward to the appointment of his successor at that time! Archbishop Niederauer is remembered fondly for his imaginative preaching, his efforts to bring divided communities and factions together, and his call for more tolerance of one another despite our differences. One among many memorable lines: "Three words which are troubling in both the realms of prayer and dieting: I'll start tomorrow."
We are grateful for the many years of Archbishop Niederauer's service, both here in Salt Lake City and in San Francisco. We are especially grateful to him for his confidence and support in getting the Choir School started, and we hope that the years ahead will be both restful and rewarding.
The Choristers met the Archbishop this last February when they traveled to the Bay Area on a performance tour and celebrated Mass in San Francisco's St. Mary's Cathedral. At age 75, he was looking forward to the appointment of his successor at that time! Archbishop Niederauer is remembered fondly for his imaginative preaching, his efforts to bring divided communities and factions together, and his call for more tolerance of one another despite our differences. One among many memorable lines: "Three words which are troubling in both the realms of prayer and dieting: I'll start tomorrow."
We are grateful for the many years of Archbishop Niederauer's service, both here in Salt Lake City and in San Francisco. We are especially grateful to him for his confidence and support in getting the Choir School started, and we hope that the years ahead will be both restful and rewarding.
Sunday, July 29, 2012
The Sunday Readings - St. John Chapter 6
We will be celebrating the fiftieth anniversary of the opening of the Second Vatican Council on October 11th of this year. One of the initiatives of the Second Vatican Council for the ongoing renewal of liturgical and church life has been the introduction of a three-year cycle of readings to be proclaimed at the Sunday Mass. Meant to expose the members of the church to a larger body of Sacred Scripture, the three year lectionary cycle allows for a yearly focus on one of the Synoptic Gospels – Matthew, Mark or Luke – with St. John’s Gospel interspersed throughout the cycle. This year we are in ‘Year B’ and so we have been hearing week after week from Mark’s account of the life and teachings of Jesus of Nazareth.
Today we begin a slight departure from Mark as for the next four Sundays we will read from the sixth chapter of St. John’s Gospel. John’s was the last of the four Gospels to be composed, and so it represents a further level of thinking and reflection on the life of Jesus, presenting Jesus’ teaching in the form of longer discourses. The sixth chapter from which we are about to hear is known as the Bread of Life discourse because it begins the teaching about the role of the Eucharist in the life of the follower of Jesus and his church.
We begin our four-week experience of the sixth chapter of St. John at today’s Sunday Mass with the miracle of the loaves and fishes as found in John 6:1 – 15. The Synoptic Gospels – Matthew, Mark and Luke – are remarkably similar in their record of teachings, healing and miracles. John presents the life of Jesus in a very different way. The miracle of the loaves and fishes and the feeding of the five thousand is the only miracle that is recorded in all four of the Gospel accounts. It is also found in Mark 6:31-34, Matthew 14:13-21 and Luke 9:10-17.
Mark is thought to be the first Gospel to be recorded in written form, probably written in the late 60’s or early 70’s in the city of Rome. Mark’s Gospel has long been understood as the primordial account from which both Matthew and Luke draw a great deal of their material. Clearly both Matthew and Luke have additional sources from which they draw for their accounts of the ministry of Jesus. Both Mark and Matthew have a second account of similar miracle with the crowd numbering 4,000 men with additional women and children.
Two questions: What is the purpose of the second similar miracle? Why is the second occurrence missing from Luke? Mark records the second occurrence as taking place in the Greek-speaking eastern coast of Sea of Galilee, largely a non-Jewish community. Perhaps this is an early reference to the universality of Jesus’ mission. Why missing from Luke? There is a remarkable anomaly in Luke’s Gospel in that, after a generally parallel account, everything in Mark’s gospel from 6:45 – 8:26 is missing in Luke’s gospel. Is this a deliberate omission, or did Luke have a copy of Mark’s gospel that was missing this section?
The incredible similarity between Mark’s account and what we have heard today in John’s account of this miracle has led many to conclude that John relied on Mark for his record of this event in the life of Jesus.
Feeding of the 5000 - John 6:1-15 - Mark 6:30-44
Walking on the Sea - John 6:16-24 - Mark 6:45-54
Request for a Sign - John 6:25-34 - Mark 8:11-13
Remarks on Bread - John 6:35-59 - Mark 8:14-21
Faith of St. Peter - John 6:60-69 - Mark 8:27-30
Prediction of Passion
and Betrayal - John 6:70-71 - Mark 8:31-33
More to come…
Today we begin a slight departure from Mark as for the next four Sundays we will read from the sixth chapter of St. John’s Gospel. John’s was the last of the four Gospels to be composed, and so it represents a further level of thinking and reflection on the life of Jesus, presenting Jesus’ teaching in the form of longer discourses. The sixth chapter from which we are about to hear is known as the Bread of Life discourse because it begins the teaching about the role of the Eucharist in the life of the follower of Jesus and his church.
We begin our four-week experience of the sixth chapter of St. John at today’s Sunday Mass with the miracle of the loaves and fishes as found in John 6:1 – 15. The Synoptic Gospels – Matthew, Mark and Luke – are remarkably similar in their record of teachings, healing and miracles. John presents the life of Jesus in a very different way. The miracle of the loaves and fishes and the feeding of the five thousand is the only miracle that is recorded in all four of the Gospel accounts. It is also found in Mark 6:31-34, Matthew 14:13-21 and Luke 9:10-17.
Mark is thought to be the first Gospel to be recorded in written form, probably written in the late 60’s or early 70’s in the city of Rome. Mark’s Gospel has long been understood as the primordial account from which both Matthew and Luke draw a great deal of their material. Clearly both Matthew and Luke have additional sources from which they draw for their accounts of the ministry of Jesus. Both Mark and Matthew have a second account of similar miracle with the crowd numbering 4,000 men with additional women and children.
Two questions: What is the purpose of the second similar miracle? Why is the second occurrence missing from Luke? Mark records the second occurrence as taking place in the Greek-speaking eastern coast of Sea of Galilee, largely a non-Jewish community. Perhaps this is an early reference to the universality of Jesus’ mission. Why missing from Luke? There is a remarkable anomaly in Luke’s Gospel in that, after a generally parallel account, everything in Mark’s gospel from 6:45 – 8:26 is missing in Luke’s gospel. Is this a deliberate omission, or did Luke have a copy of Mark’s gospel that was missing this section?
The incredible similarity between Mark’s account and what we have heard today in John’s account of this miracle has led many to conclude that John relied on Mark for his record of this event in the life of Jesus.
Feeding of the 5000 - John 6:1-15 - Mark 6:30-44
Walking on the Sea - John 6:16-24 - Mark 6:45-54
Request for a Sign - John 6:25-34 - Mark 8:11-13
Remarks on Bread - John 6:35-59 - Mark 8:14-21
Faith of St. Peter - John 6:60-69 - Mark 8:27-30
Prediction of Passion
and Betrayal - John 6:70-71 - Mark 8:31-33
More to come…
Saturday, July 28, 2012
Congratulations Ms. Don!
Today is a big day for fourth grade teacher Sarah Don. Sarah will marry Mr. Shawn Lambert -- yes, a member of the infamous Lambert clan -- this afternoon at St. Thomas More Catholic Church. Fr. David Van Massenhove will be the celebrant for the Nuptial Mass. Ms. Don has been a tremendous addition to our faculty and staff, serving as the homeroom teacher for fourth grade and using her talents and skills in many other areas, particularly in the teaching of theology. Remarkably, Ms. Don was a participant in the Choir School when it began in the early 90's as a chorister in the after school program.
We send our best wishes to Sarah, Shawn and their families on this very important day, and look forward to her continued service among us at the Choir School.
Friday, July 27, 2012
The Choir School's First Vocation
Last night we celebrated Vespers for the final time at the 2012 Annual Summer Camp. We were very privileged to celebrate Vespers under the leadership of Choir School alumnus Christopher Gray (Class of 97) who joined us for the evening from his pastoral assignment this summer in St. George. Christopher is currently a student at the Pontifical North American College, the seminary in Rome for students from Dioceses in the United States. In June he completed his first round of studies at the Gregorian University in Rome. Christopher is scheduled to be ordained a Deacon on October 4th of this year in St. Peter's Basilica, and he will be ordained a Priest for the Diocese of Salt Lake City in our Cathedral sometime next spring.
Christopher spoke to the students about his own experience as a chorister, and reiterated the importance of the work they do in service to the liturgy. He talked with them about their wearing of the surplice -- the white outer garment that is part of their vesture -- as not being a 'costume' or 'prop' of any sort, but a symbol of their new and best self made possible by God's way of justice and truth.
He is the first Choir School student to pursue a vocation to the priesthood, and we have promised to uphold him in our prayers during this important year as he remembers the work of the school in his prayer. He continues his pastoral assignment at St. George Parish for the summer and will return to Rome in September. Congratulations Christopher!
Christopher spoke to the students about his own experience as a chorister, and reiterated the importance of the work they do in service to the liturgy. He talked with them about their wearing of the surplice -- the white outer garment that is part of their vesture -- as not being a 'costume' or 'prop' of any sort, but a symbol of their new and best self made possible by God's way of justice and truth.
He is the first Choir School student to pursue a vocation to the priesthood, and we have promised to uphold him in our prayers during this important year as he remembers the work of the school in his prayer. He continues his pastoral assignment at St. George Parish for the summer and will return to Rome in September. Congratulations Christopher!
Thursday, July 26, 2012
Final Full Day at Choir Camp!
The week has flown by and we are almost at the end of the 2012 Summer Camp. Over 110 students, staff, alumni counselors and parents have worked hard and played hard throughout the entire week. We have accomplished a great deal musically in preparation for the coming season, and our recreational events and activities have left us all a little sleep deprived.
The students have been amazing in their dedication and hard work. They are busy preparing the Bach Magnificat for a performance at this year’s St. Cecilia Day Concert in November. They are also preparing a very challenging setting of the Requiem by French twentieth-century composer Alfred Desenclos.
It has been a real pleasure to work again with our alumni students who have volunteered their time for this entire week in support of the work of the camp: Martin Alcocer, Nic Compagni, Emily Graham, Ben Khan, Ryan Murphy, Nic Parcell, Annie Payne, Cadie Payne, CaiLi Pleshe, Andy Sagers and Joseph Stokes.
Particular thanks go to the volunteer parents who worked so hard with Mr. Allen and Mrs. Malinka to make the camp such a great experience for all of the children: Charo Alcocer, Amy Corroon, Michael Pendergrast, Amber Perrick, Celina Poppe, and Eric and Maricruz Stevens. Thank you parents for your generous service!
Tonight, Lady Luck visits the camp for our annual Casino Night, followed by – as if we were not exhausted enough -- a quick game of Capture the Flag.
The students have been amazing in their dedication and hard work. They are busy preparing the Bach Magnificat for a performance at this year’s St. Cecilia Day Concert in November. They are also preparing a very challenging setting of the Requiem by French twentieth-century composer Alfred Desenclos.
It has been a real pleasure to work again with our alumni students who have volunteered their time for this entire week in support of the work of the camp: Martin Alcocer, Nic Compagni, Emily Graham, Ben Khan, Ryan Murphy, Nic Parcell, Annie Payne, Cadie Payne, CaiLi Pleshe, Andy Sagers and Joseph Stokes.
Particular thanks go to the volunteer parents who worked so hard with Mr. Allen and Mrs. Malinka to make the camp such a great experience for all of the children: Charo Alcocer, Amy Corroon, Michael Pendergrast, Amber Perrick, Celina Poppe, and Eric and Maricruz Stevens. Thank you parents for your generous service!
Tonight, Lady Luck visits the camp for our annual Casino Night, followed by – as if we were not exhausted enough -- a quick game of Capture the Flag.
Wednesday, July 25, 2012
El Camino de Santiago - The Way of James
Today the Church throughout the world celebrates the Feast of St. James, one of the original four disciples of Jesus who left their lucrative business of fishing on the Sea of Galilee to join this unusual teacher from Nazareth. The Gospels are all rather matter of fact about the call: Mark and Matthew only record Jesus’ invitation and the rapid response of Andrew, Simon Peter, James and John. The brothers James and John are noted as mending the nets in their boat with their father Zebedee: they immediately rise, leave their father and follow Jesus. Luke, as he is ever prone to do, provides more elaborate information, involving Jesus sending the fisherman back out after a completely unsuccessful fishing session only to find their nets overwhelmed with a catch at the instruction of Jesus.
James is one of these first four, and was also one of the few disciples to receive a nickname from Jesus: he and his brother were dubbed boanerges or “Sons of Thunder.” This is a pretty evocative nickname! And it seems to be an inherited trait. The gospel reading annually read on this July 25th feast records from Matthew’s gospel the request that came from the mother of James and John that they be seated directly beside Jesus in his kingdom, one on the left and the other on the right. Talk about the original power mother! Jesus very diplomatically defers to a higher authority and indicates that this is not a decision he can make: it must be left to his father in heaven.
Whew – dodged bullet. Jesus does point out the bad news that his followers will have to “drink the chalice that I am going to drink” indicating that the future of his earthly ministry was not going to end up as the triumphant 'Messiah Super Tour,' with wowed crowds in every city and village and the promise of fame and success at the side of this Master Teacher and Healer. No, Jesus knew that this would not be an answer to the challenges of human life and that a successful Messiah as they conceived success would not save the world.
St. James has suffered the centuries in much the way our own patroness has in that there is a great deal of legend and superstition that has accumulated over almost two millennia, making it a challenge for us today to intelligently consider what we can learn from this early follower. We know that he continued his apostolic work, and there are strong indications that he travelled to the very Western edge of the Roman Empire to work in what is modern day Spain. St. James is the inspiration for the very famous pilgrimage to his place of burial at Santiago de Compostela, and the pilgrimage route known as the Camino de Santiago. The pilgrimage route is included among UNESCO’s world heritage centers.
Perhaps two simple things can be learned from our remembrance of St. James. First, because we are a community of humans, there are bound to be difficulties in relationships. Power mothers or not, we can expect the ride to be a little bumpy at times. And let’s face it: there have been times when all of us have wanted special recognition or a seat at the right side of the fashionable, popular and powerful. Whether leaky butlers, factions of various kinds, or the overstepping of boundaries, these are all part of the human adventure and they will be present in the life of the church.
Secondly, when it comes to the following of Jesus, worldly success cannot be a primary criteria. This does not give us license to be sloppy or careless in our work in support of the many efforts that we make as a church throughout the world. However it is fair to say that the disciples are never happy throughout their three-year ministry with Jesus when Jesus points out that the ‘Messiah Super Tour’ is not going to have a happy ending. When Jesus lets them in on the secret of his impending suffering and death, Peter is so incensed that he takes Jesus aside to scold him for such negative and depressing talk.
As followers of Christ, we are called to be agents of his mercy. This will not generally mean fame, success, wealth and power. We have tried all of this, and it has not generally achieved much when it comes to solving the world’s difficult problems. As we remember one of the “Sons of Thunder” today, maybe we should consider this other way, the way of Jesus of Nazareth, which became the Camino de Santiago or way of our brother James.
James is one of these first four, and was also one of the few disciples to receive a nickname from Jesus: he and his brother were dubbed boanerges or “Sons of Thunder.” This is a pretty evocative nickname! And it seems to be an inherited trait. The gospel reading annually read on this July 25th feast records from Matthew’s gospel the request that came from the mother of James and John that they be seated directly beside Jesus in his kingdom, one on the left and the other on the right. Talk about the original power mother! Jesus very diplomatically defers to a higher authority and indicates that this is not a decision he can make: it must be left to his father in heaven.
Whew – dodged bullet. Jesus does point out the bad news that his followers will have to “drink the chalice that I am going to drink” indicating that the future of his earthly ministry was not going to end up as the triumphant 'Messiah Super Tour,' with wowed crowds in every city and village and the promise of fame and success at the side of this Master Teacher and Healer. No, Jesus knew that this would not be an answer to the challenges of human life and that a successful Messiah as they conceived success would not save the world.
St. James has suffered the centuries in much the way our own patroness has in that there is a great deal of legend and superstition that has accumulated over almost two millennia, making it a challenge for us today to intelligently consider what we can learn from this early follower. We know that he continued his apostolic work, and there are strong indications that he travelled to the very Western edge of the Roman Empire to work in what is modern day Spain. St. James is the inspiration for the very famous pilgrimage to his place of burial at Santiago de Compostela, and the pilgrimage route known as the Camino de Santiago. The pilgrimage route is included among UNESCO’s world heritage centers.
Perhaps two simple things can be learned from our remembrance of St. James. First, because we are a community of humans, there are bound to be difficulties in relationships. Power mothers or not, we can expect the ride to be a little bumpy at times. And let’s face it: there have been times when all of us have wanted special recognition or a seat at the right side of the fashionable, popular and powerful. Whether leaky butlers, factions of various kinds, or the overstepping of boundaries, these are all part of the human adventure and they will be present in the life of the church.
Secondly, when it comes to the following of Jesus, worldly success cannot be a primary criteria. This does not give us license to be sloppy or careless in our work in support of the many efforts that we make as a church throughout the world. However it is fair to say that the disciples are never happy throughout their three-year ministry with Jesus when Jesus points out that the ‘Messiah Super Tour’ is not going to have a happy ending. When Jesus lets them in on the secret of his impending suffering and death, Peter is so incensed that he takes Jesus aside to scold him for such negative and depressing talk.
As followers of Christ, we are called to be agents of his mercy. This will not generally mean fame, success, wealth and power. We have tried all of this, and it has not generally achieved much when it comes to solving the world’s difficult problems. As we remember one of the “Sons of Thunder” today, maybe we should consider this other way, the way of Jesus of Nazareth, which became the Camino de Santiago or way of our brother James.
Tuesday, July 24, 2012
First Full Day at Summer Camp!
It is our first full day at Choir Camp with 84 students from the Choir School participating in this annual opportunity for fun, recreation, socializing and preparation for the coming season of musical service.
Choristers are rushing to the morning session wherein Mrs. Malinka reviews vocal technique and brushes up the choral skills for the rehearsals ahead. While everyone is a little rusty after the summer hiatus, we made great progress this morning on music for the next concert and for the coming performance tour to Germany, the Czech Republic and Austria.
Here are a few of our great alumni who volunteer each year as counselors for the students. Nic Compagni, Ben Khan, Ryan Murphy, Joseph Stokes, and Andy Sagers: we could not do this without them! Under the able leadership of Mr. Allen, these hard-working high school alumni students and many dedicated parents all contribute their time this week to make the camp possible. More on our great volunteers to come...
Music Theory is not a favorite subject for all of the students and it is usually confined to within the walls of a classroom.
At camp, Mr. McAdams takes the music theory class outside as he leads the students through clef and note identification skills, and works to improve their facility with ledger lines.
Students are off to the infamous wave pool after lunch, and then an afternoon of water games to conclude the afternoon recreation. A little more rehearsal, dinner, a gathering of our community for Vespers and then we head to Helper for laser bowling. I'm not sure what that entails...I bet you all wish you were here! Stay tuned for more news from Choir Camp and a report on our Collegium students and their morning visit to a few Ghost Towns!
Monday, July 23, 2012
From the Cathedral to...
After a great celebration of our Patronal Feast, the choristers are now heading from their challenging service in the choir to...
The Wave Pool!
Over 80 students are traveling this morning to the College of Eastern Utah in Price for the Annual Choir School Summer Camp. The students will have time for some much needed recreation and fun while also getting a head start on the music to be presented in services and concerts for the coming year.
Stay tuned for more updates from Choir Camp!
The Wave Pool!
Over 80 students are traveling this morning to the College of Eastern Utah in Price for the Annual Choir School Summer Camp. The students will have time for some much needed recreation and fun while also getting a head start on the music to be presented in services and concerts for the coming year.
Stay tuned for more updates from Choir Camp!
Sunday, July 22, 2012
A People of St. Mary Magdalene
Today is the Solemnity of St. Mary Magdalene, the patroness of our Cathedral Church, the Choir School and our Diocese. The first two thousand years of church history have been tough on Mary of Magdala. Confusion about who she is, her role in the life of the early church, the great devotion to her as a model penitent and the importance she holds for the Catholics in certain regions of France has led one author to despair at what is "a muddle of 'Marys'". And yet, if we return to the Biblical account of her life, clearing away the murky attributions of questionable history - even in modern times - we can draw very certain inspiration from this early friend and follower of Jesus of Nazareth.
The muddle begins on the 21st of September in 591 when Pope Gregory the Great preached a homily in the Church of St. Clement in Rome that solidifies growing confusion about Mary Magdalene. The text he is preaching on is Luke 7:36 – 50, the account of the unnamed female sinner, who, in the home of Simon the Pharisee, knelt at Jesus’ feet, washing them with her tears, and drying his feet with her hair, and anointing them with perfumed oils. Gregory proclaims “…We believe that this woman whom Luke calls a female sinner, whom John calls Mary, is the same Mary from whom Mark says seven demons were cast out.” In one fell swoop, Gregory collapses into one individual three distinct women encountered in the Gospels: 1)The unnamed female sinner, 2)Mary of Bethany, sister of Martha and Lazarus, and 3) Mary of Magdala, from whom seven demons were cast out according to this passage from St. Luke.
There is much more to the story! However, in clearing away the attritions of centuries we can focus on a few events in her life that serve as inspiration to us who are the people of St. Mary Magdalene.
First, we are called to perseverance at the Cross of Christ. We know without doubt that Mary Magdalene was present in those horrific hours of humiliation, unimaginable suffering and ultimate death. Many other followers of Jesus had left him in these final hours, consumed with fear, cowardice, and uncertainty about his abruptly ended years of ministry. Unlike the others, Mary Magdalene remained there, sharing in the disgrace, shame and pain. In the Apse of our cathedral, she is seen with outstretched arms beneath our crucified and suffering Lord.
Where then is the Cross that you and I are called to stand by with Mary Magdalene today? Certainly it is in the lives of family and friends who suffer in body, mind or spirit; powerfully it is found in the lives of the poor, the hungry, the thirsty and homeless, immigrants and strangers to our land, refugees, and prisoners; painfully it is present in the victims of war and injustice, especially the innocent who suffer in Afghanistan, Palestine and Syria this very day; regrettably it shamefully appears in the lives of the elderly who are lonely and discouraged, sometimes warehoused in awful places of care, and in the millions of orphans abandoned and alone in sub-Saharan Africa because of the scourge of AIDS.
As the people of St. Mary Magdalene, we of this parish community are called to stand by those who starkly encounter the Cross of Christ. The Good Samaritan Program, Catholic Community Services of Utah, and Catholic Relief Services are just a few ways we can stand by the Cross – there are many others. But we must leave today, having celebrated this feast, with a commitment to new action and change.
Secondly, we are called to be enthusiastic witnesses to the risen life of Christ. We can be absolutely certain that Mary Magdalene was granted the ‘paschal privilege’ of being the first to bring this incredible and earth-shattering news: Jesus Christ has triumphed over sin and death, and offers humanity its true hope, purpose and ultimate aspiration. The great Eastern Nave window of this Cathedral strikingly depicts this scene. From our patroness, the Apostle to the Apostles, you and I are invited to share with great zeal the triumph of life over death, and the gravely misunderstood truth that human life is not obtained by taking, consuming or possessing, but rather, human life is correctly lived in patterns of giving, offering, and surrendering.
This news is extremely counter to the constant message of our culture. We think we need the new expensive automobile, the extravagant home, the expensive clothing, and the massing of ‘things and toys’ in order to feel alive, and yet, Pope John Paul II rightly described this obsession as symptomatic of a ‘culture of death,’ and a road of vanity and self-absorption that is truly meaningless and inhuman.
Unlike one hundred years ago, the Catholic Church in the United States is now the largest, most well educated and wealthiest of any other Christian denomination. We have more members of Congress and Justices on the Supreme Court than any other religious group. But are we leading, and using the incredible gifts that God has given us for the advancement of his Kingdom? Like Mary Magdalene’s ‘paschal privilege,’ you and I have been giving a great privilege today. As advocates of the true purpose and meaning of this life, we in this community should witness to the power of the resurrection in our lives, leaving the cathedral today with greater resolve about our life of prayer and friendship with the Lord, our love for all others regardless of race, creed or situation in life, and a greater concern for God’s Kingdom rather than our own Kingdom.
We are blessed to be the People of St. Mary Magdalene, and our sister and patroness now calls us to be the faithful friends of Jesus in this hour, this place, and in the year ahead. By her prayers and the grace of God, may the people who worship and serve in this Cathedral Church be widely and extensively known for their perseverance by the Cross of our suffering Savior, and recognized in this community for their enthusiastic joy and commitment for the Kingdom of the risen and triumphant Lord.
The muddle begins on the 21st of September in 591 when Pope Gregory the Great preached a homily in the Church of St. Clement in Rome that solidifies growing confusion about Mary Magdalene. The text he is preaching on is Luke 7:36 – 50, the account of the unnamed female sinner, who, in the home of Simon the Pharisee, knelt at Jesus’ feet, washing them with her tears, and drying his feet with her hair, and anointing them with perfumed oils. Gregory proclaims “…We believe that this woman whom Luke calls a female sinner, whom John calls Mary, is the same Mary from whom Mark says seven demons were cast out.” In one fell swoop, Gregory collapses into one individual three distinct women encountered in the Gospels: 1)The unnamed female sinner, 2)Mary of Bethany, sister of Martha and Lazarus, and 3) Mary of Magdala, from whom seven demons were cast out according to this passage from St. Luke.
There is much more to the story! However, in clearing away the attritions of centuries we can focus on a few events in her life that serve as inspiration to us who are the people of St. Mary Magdalene.
First, we are called to perseverance at the Cross of Christ. We know without doubt that Mary Magdalene was present in those horrific hours of humiliation, unimaginable suffering and ultimate death. Many other followers of Jesus had left him in these final hours, consumed with fear, cowardice, and uncertainty about his abruptly ended years of ministry. Unlike the others, Mary Magdalene remained there, sharing in the disgrace, shame and pain. In the Apse of our cathedral, she is seen with outstretched arms beneath our crucified and suffering Lord.
Where then is the Cross that you and I are called to stand by with Mary Magdalene today? Certainly it is in the lives of family and friends who suffer in body, mind or spirit; powerfully it is found in the lives of the poor, the hungry, the thirsty and homeless, immigrants and strangers to our land, refugees, and prisoners; painfully it is present in the victims of war and injustice, especially the innocent who suffer in Afghanistan, Palestine and Syria this very day; regrettably it shamefully appears in the lives of the elderly who are lonely and discouraged, sometimes warehoused in awful places of care, and in the millions of orphans abandoned and alone in sub-Saharan Africa because of the scourge of AIDS.
As the people of St. Mary Magdalene, we of this parish community are called to stand by those who starkly encounter the Cross of Christ. The Good Samaritan Program, Catholic Community Services of Utah, and Catholic Relief Services are just a few ways we can stand by the Cross – there are many others. But we must leave today, having celebrated this feast, with a commitment to new action and change.
Secondly, we are called to be enthusiastic witnesses to the risen life of Christ. We can be absolutely certain that Mary Magdalene was granted the ‘paschal privilege’ of being the first to bring this incredible and earth-shattering news: Jesus Christ has triumphed over sin and death, and offers humanity its true hope, purpose and ultimate aspiration. The great Eastern Nave window of this Cathedral strikingly depicts this scene. From our patroness, the Apostle to the Apostles, you and I are invited to share with great zeal the triumph of life over death, and the gravely misunderstood truth that human life is not obtained by taking, consuming or possessing, but rather, human life is correctly lived in patterns of giving, offering, and surrendering.
This news is extremely counter to the constant message of our culture. We think we need the new expensive automobile, the extravagant home, the expensive clothing, and the massing of ‘things and toys’ in order to feel alive, and yet, Pope John Paul II rightly described this obsession as symptomatic of a ‘culture of death,’ and a road of vanity and self-absorption that is truly meaningless and inhuman.
Unlike one hundred years ago, the Catholic Church in the United States is now the largest, most well educated and wealthiest of any other Christian denomination. We have more members of Congress and Justices on the Supreme Court than any other religious group. But are we leading, and using the incredible gifts that God has given us for the advancement of his Kingdom? Like Mary Magdalene’s ‘paschal privilege,’ you and I have been giving a great privilege today. As advocates of the true purpose and meaning of this life, we in this community should witness to the power of the resurrection in our lives, leaving the cathedral today with greater resolve about our life of prayer and friendship with the Lord, our love for all others regardless of race, creed or situation in life, and a greater concern for God’s Kingdom rather than our own Kingdom.
We are blessed to be the People of St. Mary Magdalene, and our sister and patroness now calls us to be the faithful friends of Jesus in this hour, this place, and in the year ahead. By her prayers and the grace of God, may the people who worship and serve in this Cathedral Church be widely and extensively known for their perseverance by the Cross of our suffering Savior, and recognized in this community for their enthusiastic joy and commitment for the Kingdom of the risen and triumphant Lord.
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